PDF Ebook The Prince of This World

PDF Ebook The Prince of This World

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The Prince of This World

PDF Ebook The Prince of This World

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Review

In The Prince of This World, Adam Kotsko traces the rise and fall of the devil from his inception in the Hebrew Bible to his contemporary figuration in secular modernity―an origin story which ends up offering a timely reading of our contemporary moment. The writing is clear and not burdened by much of the jargon that can work to obfuscate the findings of the genealogical method. This clarity makes The Prince of This World an enjoyable as well as important contribution to the fields of political theology, secularism, and philosophy. Seamlessly interlacing critical theory with careful readings of medieval, patristic, and Hebrew biblical traditions, Kotsko also offers a text that should provoke interesting discussion for undergraduate and graduate students of the Bible. Finally, the book will be of value to non-academic readers interested in the relevance of Statan for the problems of criminalizing and demonizing marginalized groups today." (Amaryah Shaye Armstrong Anglican Theological Review)"This diabolically gripping genealogy offers a stunning parable of western politics religious and secular. It tracks as has never been done before the dramatic shifts of the relation between God and the Devil–conflict, rivalry, game of mirrors, fusion. With the ironic wisdom of a postmodern Beatrice, Kotsko guides us through the sequence of hells that leads to our own." (Catherine Keller Drew University)"A substantial contribution to recent studies of the figure of the devil in Christian theology. Adam Kotsko goes beyond the biography of an icon to a provocative investigation of the devil's many lives and effects in cultural and political ideologies. Not only that, his book is a great read." (Laurel C. Schneider Vanderbilt University)"The devil's visitations have been multivalent in the course of history and we should not be shocked by the reach of his wily creativity. The devil is, as ever, the prince of this world, and he will have his seat at the table. The central idea of his truly excellent study―that the devil exists and persists in a living gallery of secularized forms―is a highly engaging exercise in political theology and deserves a wide readership." (Michael P. Murphy Reading Religion )

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About the Author

Adam Kotsko is Assistant Professor of Humanities at Shimer College in Chicago. His books include Why We Love Sociopaths (2012) and Politics of Redemption (2010)."

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Product details

Paperback: 238 pages

Publisher: Stanford University Press; 1 edition (October 26, 2016)

Language: English

ISBN-10: 1503600203

ISBN-13: 978-1503600201

Product Dimensions:

5.5 x 0.6 x 8.5 inches

Shipping Weight: 9.1 ounces (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#349,038 in Books (See Top 100 in Books)

As one who regularly teaches graduate courses on the influence of demonology upon both Christian theology and politics, I can report that Kotsko's work in this volume is outstanding. While Kotsko is unsparing in his depiction of the historical trends that have led Christians to cast God as a morally oppressive monster, his erudition in both the history of theology and contemporary continental philosophy allows him to read the various dilemmas around evil, oppressive governments, and justice that led theologians to such dubious moves with sensitivity and nuance. This book is going on my course lists immediately, and I am grateful for Kotsko's careful scholarship in constructing this genealogy. It will be of service, not only to theologians and historians of Christian thought, but also to political philosophers and others who wish to see how seemingly abstract theological characterizations impact configurations of power and cultural capital in Christendom, and perhaps beyond.

Very readable discussion of the Devil in the Old and New testament, as well as a review of important scholarly interpretations of the devil through the middle ages. Early Christians associated the devil (from the book of revelations) with Rome and especially Nero (Roman Emperor from 54-68). After Constantine, Christians got political power and were able to associate the devil with political enemies and weak groups such as heretics, Jews and women. It is a problem when those in power have an easy way of pointing out people as absolute evil. The result was blood libels and witch trials.The discussion of how theologians pushed the devil's break with God back to the very first instant was fascinating. Also learned that predestination (which I always associated with Calvinism) was pretty standard theology in the middle ages.The book does lean on the work of Karl Schmitt and Giorgio Agamben, but it is perfectly understandable and lively if you (like me) have no knowledge of those thinkers.

Do we know the devil? In The Prince of This World, a sharply conceptualized engagement with the problem of evil at the crossroads of theology and politics, Adam Kotsko suggests we don't. Exploring the figure of the Devil and the Demonic, the book works through Christian theology to demonstrate not only the continued political utility of the devil and demonization to modern political order, but how that utility is obscured. Kotsko's interdisciplinary approach and erudite engagement with contemporary debates surrounding the Christianity of Modernity within the fields of Religion, Political Theology, Critical Theory, and Black Studies makes this a must read for anyone in these fields and beyond.

As someone who does not know much about the history of religious ideas or demonology, I found this book to be very clearly written and accessible. In very general terms, the book describes how over time Satan was banished from the realm of society and consigned to Hell, and God came to assume the characteristics of Satan, that is, the eternal tormentor of humankind. The book takes as its point of departure the theories of Karl Schmitt and Giorgio Agamben about the theological origin of modern political ideas and offers interesting insights into how theological ideas about sin and free will are woven into, for example, media narratives about police murders of unarmed black people.

My undergrad comparative religions professor recommended this book and it was just about perfect. My background in Christian history and theology is severely lacking and that made this book fairly challenging for me, but the end notes and bibliography helped me out immensely.

Adam Kotsko has written a text that has all the elements that would allow it to become a classic in the field. Kotsko is well known for his ability to present great swaths of literature and ideas within a presentation that shows none of the strains of lesser secondary readings. That is on display in this new book where he moves deftly from the literature of the ancient Hebrews through to Luther’s theology, all while deploying concepts from a number of contemporary theorists to bring together this material. The book deserves comparisons with paradigm shaping texts. There is simply no text that I know of which approaches the Christian theology of the devil in the way that Kotsko does. His expert use of concepts derived from Continental philosophy, especially Agamben, alongside of his considerable knowledge of the history of Christian thought, biblical exegesis, and literary criticism make this a unique book. And yet, despite this dizzying display of erudition, the reader is never overwhelmed with jargon or the vagaries of micro-debates in any of these fields. The central thrust of the book—that the theology of the devil persists in a secularized form through a variety of oppressive technologies that structure neoliberalism—is highly original and a very profound claim in the midst of a resurgence of lesser studies in political theology.

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3 1/2 - 5 stars Solid scholarship, combined with academic shibboleths such as making reference to Derrida on one page, and "the probable correct" meaning of Isaiah on another. The preface mentions the riots in Ferguson, MO, presumably to take a jab at "relevancy" At the end of the book, the author suggests "alternative" Monotheisms drawing from Rabinical Judaism and Islam -- this begs the question, for those who want to question everything "Why Monotheism?"(Hint: Political Theology)The premise of the book is based on a musing of Nicholas of Cusa about "redeeming the devil," -- which will alienate some readers, who will balk at the idea being "too far out there." (Is it possible to explicate the modern world and not engage in error?) Those readers willing to suspend (dis)belief, however, are offered a whirlwind tour of Western Civilization (c.f. Matt 4:8ff) by way of literary device.

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